jayalalita:

aneka-bahudara-vaktra-netram pasyami tvam sarvato ‘nanta-rupam nantam na madhyam na punas tavadim pasyami visvesvara visva-rupa
TRANSLATION
O Lord of the universe, I see in Your universal body many, many forms—bellies, mouths, eyes—expanded without limit. There is no end, there is no beginning, and there is no middle to all this.
PURPORT
Krsna is the Supreme Personality of Godhead and is unlimited; thus through Him everything could be seen.


kiritinam gadinam cakrinam ca tejo-rasim sarvato diptimantam pasyami tvam durniriksyam samantad diptanalarka-dyutim aprameyam
TRANSLATION
Your form, adorned with various crowns, clubs and discs, is difficult to see because of its glaring effulgence, which is fiery and immeasurable like the sun.


tvam aksaram paramam veditavyam tvam asya visvasya param nidhanam tvam avyayah sasvata-dharma-gopta sanatanas tvam puruso mato me
TRANSLATION
You are the supreme primal objective; You are the best in all the universes; You are inexhaustible, and You are the oldest; You are the maintainer of religion, the eternal Personality of Godhead.


anadi-madhyantam ananta-viryam ananta-bahum sasi-surya-netram pasyami tvam dipta-hutasa-vaktram sva-tejasa visvam idam tapantam
TRANSLATION
You are the origin without beginning, middle or end. You have numberless arms, and the sun and moon are among Your great unlimited eyes. By Your own radiance You are heating this entire universe.
PURPORT
There is no limit to the extent of the six opulences of the Supreme Personality of Godhead. Here and in many other places there is repetition, but according to the scriptures, repetition of the glories of Krsna is not a literary weakness. It is said that at a time of bewilderment or wonder or of great ecstasy, statements are repeated over and over. That is not a flaw.


dyav a-prthivyor idam antaram hi vyaptam tvayaikena disas ca sarvah drstvadbhutam rupam ugram tavedam loka-trayam pravyathitam mahatman
TRANSLATION
Although You are one, You are spread throughout the sky and the planets and all space between. O great one, as I behold this terrible form, I see that all the planetary systems are perplexed.
PURPORT
Dyav-aprthivyoh (the space between heaven and earth) and loka-trayam (the three worlds) are significant words in this verse because it appears that not only Arjuna saw this universal form of the Lord, but others in other planetary systems also saw it. The vision was not a dream. All who were spiritually awake with the divine vision saw it.
2nd Gen 201321:35265 note

jayalalita:

aneka-bahudara-vaktra-netram 
pasyami tvam sarvato ‘nanta-rupam 
nantam na madhyam na punas tavadim 
pasyami visvesvara visva-rupa

TRANSLATION

O Lord of the universe, I see in Your universal body many, many forms—bellies, mouths, eyes—expanded without limit. There is no end, there is no beginning, and there is no middle to all this.

PURPORT

Krsna is the Supreme Personality of Godhead and is unlimited; thus through Him everything could be seen.



kiritinam gadinam cakrinam ca 
tejo-rasim sarvato diptimantam 
pasyami tvam durniriksyam samantad 
diptanalarka-dyutim aprameyam

TRANSLATION

Your form, adorned with various crowns, clubs and discs, is difficult to see because of its glaring effulgence, which is fiery and immeasurable like the sun.



tvam aksaram paramam veditavyam 
tvam asya visvasya param nidhanam 
tvam avyayah sasvata-dharma-gopta 
sanatanas tvam puruso mato me

TRANSLATION

You are the supreme primal objective; You are the best in all the universes; You are inexhaustible, and You are the oldest; You are the maintainer of religion, the eternal Personality of Godhead.



anadi-madhyantam ananta-viryam 
ananta-bahum sasi-surya-netram 
pasyami tvam dipta-hutasa-vaktram 
sva-tejasa visvam idam tapantam

TRANSLATION

You are the origin without beginning, middle or end. You have numberless arms, and the sun and moon are among Your great unlimited eyes. By Your own radiance You are heating this entire universe.

PURPORT

There is no limit to the extent of the six opulences of the Supreme Personality of Godhead. Here and in many other places there is repetition, but according to the scriptures, repetition of the glories of Krsna is not a literary weakness. It is said that at a time of bewilderment or wonder or of great ecstasy, statements are repeated over and over. That is not a flaw.



dyav a-prthivyor idam antaram hi 
vyaptam tvayaikena disas ca sarvah 
drstvadbhutam rupam ugram tavedam 
loka-trayam pravyathitam mahatman

TRANSLATION

Although You are one, You are spread throughout the sky and the planets and all space between. O great one, as I behold this terrible form, I see that all the planetary systems are perplexed.

PURPORT

Dyav-aprthivyoh (the space between heaven and earth) and loka-trayam (the three worlds) are significant words in this verse because it appears that not only Arjuna saw this universal form of the Lord, but others in other planetary systems also saw it. The vision was not a dream. All who were spiritually awake with the divine vision saw it.

(via murdervictim-deactivated2013062)



 
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